Yogic Wisdom From The Hen House

We may see ourselves as the superior species but animals often teach us about our behavior – even chickens.  Consider the animal definition of the word brood: To sit upon eggs to be hatched. Brooding can create new life, or cause us to stay where we are to the point of endangering our health.

It is in a chicken’s biology (some breeds more than others) to sit on eggs with a goal of incubation. A broody hen occasionally decides to remove herself from the flock to a dark, secluded nest. She stops laying and only comes off the nest once or twice a day to eat and drink; the bare minimum for survival.  Her body can handle this abnormal routine for 21 days. But if the broodiness goes beyond the 21 days it takes to hatch an egg, the hen looses considerable weight, has bug problems from missing dust baths, the feathers get dull and fall out, and the comb loses its bright red color indicating serious health problems. And as far as their mood goes, even the friendliest hens get darn ornery! The problem is that a chicken may sit on eggs endlessly if they have not been fertilized.  And even when the eggs are removed from their nest, the longer she is left to brood, the less likely she will snap out of it.  My term for this is “hen hormone hell”. Rehabilitation requires that I forcefully remove Ms. Broody for her own well-being and put her in “broody jail” for approximately the same number of days she sat until the hormones are regulated and she can lay again.

Perhaps you have an interest in chickens to read this far.  But what does all this have to do with yoga? A consistent yoga practice develops mindfulness. When using the term brood in a people context it means to dwell on a subject or meditate with morbid persistence or to think deeply about something that makes one unhappy.  Unlike chickens who stop their daily routine to brood, we can unfortunately be going through the motions without even realizing we are continuing to agonize over something. The fifth of the Yamas (restraints) in the Yoga Sutras teaches us to recognize when there is a need to let go. The term for this is Aparigraha and is often translated as non-possessiveness or non-greed.  Nischala Devi takes a more practical understanding of the Yoga Sutras in her book “The Secret Power of Yoga”.  She suggests the Yamas are a reflection of our true nature and Aparigraha is the innate ability to recognizing our blessings in everything.  So I can choose to mope and fret or to be grateful for what I have… and practice more yoga!  The thing about yoga is that I can still be alone and it gets me off my nest at whatever level I can muster with asana or just mentally with meditation.

If you are an endocrine system affection-ado or want more scientific evidence showing how yoga rewires our broody brain, please read “Reducing Cellular Stress with Yoga”. In summary, cortisol levels, which is the steroid hormone produced by the adrenal glands, naturally go up in the morning when we need to get out of our nest and go down in the evening for sleep. Throughout the day, cortisol is meant to be our little helper when it comes to getting through short-term difficulties. When the stressful event is over, the adrenal glands need time to rest. But when we brood about the event, the adrenal glands miss their opportunity to rest; hormone hell.  Like my chickens, the longer I brood, the more difficult it is to rewire myself. There are also circumstances when brooding needs to be interrupted and I accept and appreciate help from my spiritual community.

Sometimes we need to remove ourselves from the outer world in order to “hatch” into something greater. Solitude and stillness are ingredients in transformation. And when incubating emotions, honor and enter into the loneliness or whatever the feeling is, but don’t let it take you so far that re-entry is difficult. Like when the hen continues to sit in the nest without realizing that there isn’t even an egg under her anymore. Sometimes I’m like that hen; sitting in my thoughts even when the event is over; sulking about the loss of what I had or worrying about not getting what I want.  Or experiencing self-doubt. The reality is we are always going in and out of changes.  And the positive side of self-doubt is humility.

Peace to all chickens world-wide,
Megan

Words Within Our Body

soften, melt, surrender, whole(ness), gentle, release, breathe, invite, feel, let go, assimilate, nourish, observe, joyfully, love, offer, access, integrate, flow, allow, transition, impartially, sweeten, transcend, tenderly, ground, stimulate, centre, nurture, awareness, peace, miraculous, heartfelt, organic, smooth, soothe, advocate, please, relax, expand, passionate, presence, bliss, manifest, notice, receive, smile, remember, grace, lighten, subtle, uplift, brighten, precious, goodness, pause, witness, support, openness, sukha, loving kindness, acceptance, sensation, consciously, welcome, embrace, beauty, exploration, amazement

The above word list fell out of a book from a yoga therapy training from several years ago. Sometimes it takes things literally falling into my lap to know it was meant for me. This was a gentle reminder that in a state of healing, our words and thoughts (both conscious and unconscious) play an integral part in the outcome.  “Healing Words” as it was labeled, was compiled by the teachers in the training to help each other speak to our students in a way that would encourage them to have a nurturing relationship with their body. Regardless of the conditions, diagnoses, or experiences, self talk is the sounding board for our innate ability to heal.

In ancient philosophy of yoga, the yoga sutras offer a present day GPS to find physical, emotional, mental and spiritual wellbeing. Out of some 196 sutras, a mere three directly discuss the physical aspects of yoga (asana). And to the surprise of many practitioners, the suggestions could easily slide into the “Healing Words” list.

Sutra 2.46 sthira sukham asanam – postures should be steady and comfortable.

Sutra 2.47  prayatna saithilya ananta samapattibhyam – perfecting the posture means releasing tension or effort to remain in it and allow attention to merge with the infinite.

2.48 tatah dvandvah anabhighatah – then the perfected posture brings balance to complimentary opposites and freedom from suffering.

It was dark stories that ultimately brought us to the yoga therapy training. But at some point, and perhaps presently, our journeys were graced with the healing power of yoga firsthand – that of body, mind, emotion and spirit. Often confused with curing,  we came to understand that healing is an inside job. It requires effort, form and self-discipline. But never without “Healing Words”.

Peace and Light,

Megan